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One country in The Middle East (Egypt) Essay Example | Topics and Well Written Essays - 750 words

One nation in The Middle East (Egypt) - Essay Example Moreover, Oman and Saudi Arabia are the neighboring countries. Dresch (2000) clarifies that â€Å"The Yemen is enclosed via ocean structure the west, south and east† (p.43). One can see that Yemen’s proximity to the African mainland and as the leave purpose of the Middle East Asia are critical in universal connections. The ethnic cosmetics of Yemen incorporates Arabs and inborn individuals like Zaydis and Al-Akhdams. Also, Islam is the most significant religion in Yemen. Inside Islam, there are two strict gatherings in Yemen: Sunnis and Shiites. In this way, this can be viewed as the essential strict division in Yemen. In contrast to other Arabian countries, Yemen is certainly not a strict republic, yet a unitary parliamentary republic (presidential republic). Prior, inside clash because of the division of Yemen into North and South alliances was a significant issue. Be that as it may, unification of both the coalitions into the Republic of Yemen diminished the further extent of inside issues. In the current condition, the inner clash identified with the Yemeni uprising (2011â€2012) is a consuming issue. Additionally, infringement of human rights and defilement are different issues looked by Yemen. In contrast to different countries in the Middle East, Yemen is an immature country. Blashfield (2012) states that, â€Å"It is presently the least fortunate nation in the Arab world† (p.4). To be explicit, absence of framework advancement and the fast consumption of the current oil stores are the serious issues which influences the financial improvement of Yemen. The Yemenis are propelled by the Arab Spring and the equivalent brought about the deposing of Ali Abdullah Saleh. One can see that the Yemeni uprising brought about the activity to re-draft the constitution of Yemen. As brought up, Yemen isn't wealthy in oil stores. Plus, the oil stores in Yemen are demonstrating fast diminishing underway. On the opposite side, absence of framework advancement is impeding the extension

IB Extended Essay Writing Service

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Characteristics of Personal Mastery and Effective Team Learning Free Essay Example, 2500 words

Salonen (2004) sums up that personal mastery may be characterized by personal vision and action, a commitment to the truth, contact with one’s subconsciousness, a conscious reflection on mental models created through experience and perception, and an ability as well as consciousness to see the big picture. To begin from the last feature, ability to see big picture will help individuals to take appropriate decisions to achieve intended outcomes in short term as well as sustain the results for longer term. For example, to enhance productivity of a team, if a manager opts to incentivize good performance within a team with rewards and/or bonuses without attempting to understand motivational needs of his team members, the results would definitely show an increased productivity; however, the results’ sustenance cannot be promised. Before deciding on incentives/bonuses, if the manager puts an effort to understand team members’ behaviours, connections with each other, s pecific areas of improvement, situations/issues/challenges faced by each member in relation with and out of work that directly or indirectly impacts work, then the approach to enhance productivity of the team would be different. We will write a custom essay sample on Characteristics of Personal Mastery and Effective Team Learning or any topic specifically for you Only $17.96 $11.86/page

Muted Group Theory ( Mgt ) - 1593 Words

Muted Group Theory (MGT) is a critical theory because it is focuses on the power structure and how it is used against certain people and groups. At times, critical theories can divide the powerful and the powerless into a number of different ways. MGT chooses to split the power spectrum into two main categories, men and women. This MGT helps us to understand any groups that are silenced by the lack of power in their language. In dominate groups or activity groups, there are members who have less power that tend to fall silenced. One idea of MGT is that members of stifled groups may, at least at times, experience a doubtfulness of existence, seeing reality both as it is experienced from a dominant perspective and also from their own, muted, perspective. For example, when there is a â€Å"dominant† language or activity in a group, there are members who have â€Å"lower-power† and could feel silenced because of their lack of knowledge in that language or activity. â€Å"The two main components within MGT are dominant and subordinate groups.†(Wall) These are categorized into relationships between men and women.Edwin Shirley Ardener, two social anthropologists, came up with the idea of MGT in the 1960s.They â€Å"focused on the ways that the communication practices of dominant groups suppress, mute, or devalue the words, ideas, and discourses of subordinate groups†. (Kramarae) Cheris Kramarae took MGT a step further when she brought it into the field of communication studies. In every groupShow MoreRelatedMuted Group Theory ( Mgt )1737 Words   |  7 Pages Muted Group Theory (MGT) is a critical theory because it is focuses on the power structure and how it is used against certain people and groups. At times, critical theories can divide the powerful and the powerless into a number of different ways. MGT chooses to split the power spectrum into two main categories, men and women. This MGT helps us to understand any groups that are silenced by the lack of power in their language. In dominate groups or activity groups, there are members who have lessRead MoreAbolition of Universal Banking in Nigeria - Implication for Nigerian Banks10849 Words   |  44 Pagesminimum paid up requirement of N10billion, N25billion and N50billion respectively. There will be specialized banks under which Primary Mortgage Institutions, Discount Houses, Development Banks and Micro-Finance Banks are grouped. New comers to this group are the Non-interest banks, which may opt to be either regional or national. According to Uzor (2010) an important innovation in the new model is the return from shareholders fund to paid-up share capital in defining minimum capitalization benchmarks

Miracles Possible of Not Free Essays

It was not till the Enlightenment that the question began to be seriously asked, as to whether miracles are possible or not. Prior to this miracle was the substance of life in all strata of society, not only the unlettered. Belief in miracles emboldened belief per se. We will write a custom essay sample on Miracles: Possible of Not or any similar topic only for you Order Now In the age of faith religion was the foundation of life, and belief in miracles indispensable to it. But with the rise of science and rationalism, and the corresponding demise of religion, the aspect of miracle too lost standing in the concerns of people. Where science was poised and eager to explain all observed phenomena, belief in miracles was an obvious casualty. According to David Hume’s definition, a miracle is â€Å"a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent† (1993, p. 77). The mere suggestion of a transgression of natural law was beginning to sound like a heresy to scientifically accustomed ears, even though attributed to the Deity. This paper examines the eighteenth century responses to the question of whether miracles or possible or not, and then broadens the scope to include modern and ancient perspectives. Hume was the first to tackle the question squarely, in the chapter titled â€Å"Of Miracles† in the 1948 publication An Enquiry Concerning Human Understanding. From purely metaphysical considerations the conclusion is that miracles are indeed possible. We must remember that the core of Hume’s philosophy is empirical skepticism. The materialists, weaned on the mechanics of Newton, were pronouncing outright miracles impossible. The laws of motion and gravity were successfully explaining the heavenly bodies, and hardly anyone suspected that they were not universal in scope. Newtonian mechanics has no place for miracles. This was almost a proof of the invalidity of miracles. But the proud determinism that they espoused had no philosophical foundation to it. Descartes, and the Cartesians, tried desperately for a metaphysics of materialism, but to know avail. Finally Hume overthrew all the strained Cartesian designs, and advanced a devastating critique of reason, as applied to empirical sense data, to deliver objective knowledge. It turned Enlightenment thinking on its head. Knowledge is not possible, and yet miracles are. The philosophers of materialism were stuck on the question as to how it is at all possible that mind interacts with matter. This is indeed a miracle of the highest order, and Hume cannot help but paint the wonder that is inherent in such an idea: For first: Is there any principle in all nature more mysterious than the union of soul with body; by which a supposed spiritual substance acquires such an influence over a material one, that the most refined thought is able to actuate the grossest matter? (Ibid 43) Hume draws the conclusion that it is quite impossible to describe or explain such a thing. So we cannot talk about interaction at all, not even in the parallel case where one inanimate object imparts momentum to another. We talk about the first body causing motion in the second, but we cannot describe an interaction having taken place between cause and effect. We can only observe that the effect has followed the cause, as if two separated events conjoined in time. There is no necessity that the effect must always follow the cause. If we do come to such a conclusion it can only be due to the fact that we have become accustomed to expect such. He then probes into the situation where the effect is unexpected. It seems that the laws of nature has been violated, and we begin to pronounce that a miracle has occurred. But we are hasty to do so, Hume points out. Just because we expect a certain outcome doesn’t imply that natural law dictates the same. He offers the example of the Indian who has never known snow hails miracle when he sees it falling, because nothing in his experience has prepared him for it. Sometimes our science makes us feel that we know the sum extent of natural law. The essence of Hume’s philosophy is that we do not know natural law, and the extent of out ability, regards knowledge, is to infer from experience. He thus leaves room for divine intervention, for natural law is in the hands of the Almighty, only that Hume is not prone to listen to the tall tales of the coarse and the gullible regarding miracles: Though the Being to whom the miracle is ascribed, be Almighty, it [the miracle] does not, upon that account, become a whit more probable, since it is impossible for us to know the attributes or actions of such a Being, otherwise than from the experience of his productions, in the usual course of nature. This still reduces us to past observations†¦ (Ibid 89) Hume is virulent and protracted in his attack against the popular report of miracles, which he thinks has more to do with base psychology than with proper faith. The common lot is so eager to see miracles that it latches on to any hoax and fraud that comes its way, and this is what Hume finds despicable. Such an attitude is understandable coming from a philosopher of the Enlightenment. However, if he had shown a little more empathy towards the gullible he would have recognized that the yearning for miracle is but a testimony of its preciousness. A Chinese proverb reads: â€Å"The miracle is not to fly in the air, or to walk on the water, but to walk on the earth† (qtd. in Moore, 2006, p. 69). However, it does not feel like a partaking in a miracle while walking the earth in one’s daily odyssey of toil and tears. People need to see explicit miracles only to keep them in touch with the miracle of life itself. Prayer itself, as the Russian novelist Ivan Turgenev puts it, is prayer but for a miracle: â€Å"Every prayer reduces itself to this: ‘Great God grant that twice two be not four’† (qtd. in Andrews, 1987, p. 207). Some scientists are finally coming to accept that miracles are indeed possible. Not in the sense in which Hume described it, who defined a miracle as a violation of natural law. He too insists that natural law cannot be violated, and miracle in that sense is impossible. When we come across a miracle we recognize it as such because it violates natural law, only as far as our limited understanding of natural law is concerned. Experience has taught us to expect nature to behave in certain ways, and for all intents and purposes this is natural law for us, the observer. When we observe the unexpected we feel that natural law has been violated, but it may only a new experience for us, like the Indian that Hume describes as coming across the miracle of snow. Polkinghorne therefore suggests an alternative description of miracle, which is not a violation of nature, but instead â€Å"exploration of a new regime of physical experience† (2001, p. 59). All our expectations derive from custom, says Hume, and therefore our worldview is indeed a science of probabilities. That which we expect to happen is probable, but no one can vouchsafe it as certain. Therefore the door is always left open to the improbable. All miracles must find berth in the bracket of improbability. If Hume put it so before the advent of modern science, at the very frontiers of that same science the verdict came back the same. Scientists are by and large determinists, as regards their philosophy. Indeed, the must be so necessarily, for the method of science, as outlined by Francis Bacon in the seventeenth century, induces from empirical evidence the fixed laws of nature. As he asserts in the New Organon, â€Å"I open and lay out a new and certain path for the mind to proceed in, starting directly from the simple sensuous perception† [italics my own] (7). The entire rationale behind such a method is the promise of certainty, as regards knowledge. All scientists necessarily have this object in view, as followers of the method of Bacon. It is agreed among them that the apex of this science is quantum physics. According to this discipline, there is no certain knowledge, not of an atomic particle’s position, nor of its velocity. The rule is codified in Heisenberg’s principle of uncertainty. It lays out a science of probabilities, with the aid of the highest mathematics and the most advanced principles of physics. Yet the essence of it is exactly the same as what Hume put forward as â€Å"custom†. In conclusion, we declare miracles possible or not depending on how we define a miracle. If we insist that it is a violation of natural law, then we must declare it impossible. On the other hand, if it is a highly improbable event, then it is by definition possible. We must remember that the realm of the improbable contains things beyond our wildest expectations, and therefore if we come across such we may mistake it for a violation of nature. References Andrews, R. (1987). The Routledge Dictionary of Quotations. New York: Routledge. Bacon, F. (2000). The New Organon. L. Jardine, M. Silverthorne (Eds.) Cambridge: Cambridge University Press. Hume, D. (1993). An Enquiry Concerning Human Understanding. E. Steinberg (Ed.) Boston: Hackett Publishing. Moore, D. (2006). Zen Wisdom: Magnetic Quotes and Proverbs. Kennebunkport, ME: Cider Mill Press Book Publishers. Polkinghorne, J. C. (2001). Faith, Science and Understanding. New Haven, CT: Yale University Press. How to cite Miracles: Possible of Not, Essay examples

Jacob Banks Essays (1984 words) - The Holocaust, Racism, Europe

Jacob Banks Jackson U.S 2 5/22/17 The Holocaust and it's effects The discovery of these atrocities scarred the entire world for years to come , and even to this day we still talk about these horrors. The holocaust was known as Hitler's "final solution", his solution being to blame and kill all the European Jews for Germany's problems. And a vast number of the German population followed Hitler because he pulled the German economy out of the dirt , he brought the German army back to its former glory after the defeat of the World War, and he had someone to point at for all the problems the German people faced. Hitler's disgusting round up and slighter of the Jewish populous appalled all those who heard it to the point of disbelief and dismay, the soldiers who discovered the camps couldn't believe what they were looking at when they first discovered the camps. The holocaust was one of, if not the most tragic event to happen in the history of wars. Never has a single population of people been rounded up an d slaughtered for absolutely no reason until Hitler's final solution. From the discovery of the camps to even modern day America the outlook of the Germans has been much less than favorable , and the holocaust is the blame for the Germans demise. The holocaust is said to have killed some 6 million Jews, and that's only the rough estimate of the bodies they were able to count. The holocaust was a brutal endeavor where a man by the name of Adolf Hitler attempted to massacre the entire European Jewish populous because they were supposedly the reason for Germany's demise. The way the Germans would execute their prisoners was inhumane, they would lure them in with the simple promise of something like a shower and slaughter them all in an instant without warning, "You are going to take a nice hot shower. Remove all your clothes, and leave them where you are. You will find them when you return. The unsuspecting prisoners, eager to cleanse themselves after their long cattle car journey, obeyed. They did not know they were going to their deaths. For once they were locked in the "shower" rooms, the Nazis released poison gas, not water, into the chambers. Immediately after the gassing, the dead bodies were hauled to nearby ovens call ed crematoriums. There, they were burned as fast as possible"(Leitner Isabella). All the fire and heat to cremate the piles of bodies left a wretched smell of death and black clouds all over the Jewish concentration camps, "The skies darkened with thick black smoke for miles around, and the smell was awful" (Leitner Isabella). Not only were the prisoners tortured by the smell of their dead, burned, or rotting fellow Jews; but they were also starved, beaten, forced to work, experimented on, and overall just dirty and sick living conditions "The prisoners in my Block had no true beds. Instead, we slept on triple-deck wood shelves called Pritsches . I slept on a top shelf, with my three sisters and ten other girls. The shelf under us also held fourteen girls, and the bottom shelf another fourteen. The shelves often broke, and those on top came tumbling down on the girls below. Screams and shouts filled the night when the Pritsches broke. And nobody slept" (Leitner Isabella). The German s would hold roll calls every single night, those who did not show up or could not stand perfectly still were beaten by the kapos, Jews chosen to police the ghettos, "Counting us took hours, and during this time, we had to stand without moving. The Kapos , who were prisoners themselves, helped the Germans. They beat us if we moved out of line" (Leitner Isabella). The concentration camps were overall a horrid sight to see, and just overly cruel to the Jewish population. They had no clean water, food, or clothes. The weaker were killed off while the strong were beaten into submission until they'd do any work the Germans or the Kapos would ask of them. To this day no one has forgotten the holocaust. It has even been made illegal in the country of Germany